16741 English to Chinese translation (Matthew Chapter 1) HERE'S GOOD NEWS! 06/09/2026
{Note}: The table below is from (a reply on Talk: Matthew Bible - Wikipedia. Best thanks.)
| eye | Matthew, Mark, Luke | Gospel of John | ||
|---|---|---|---|---|
| New Testament | The central theme of the three Gospels is: love the Lord and your neighbor with all your heart, as you would love yourself. [ 13 ] | Central theme: Love is the new commandment given by Jesus [ 14 ] | ||
| forgive | Very important, especially in the Gospels of Matthew and Luke. [ 17 ] | It is presumed that [ 18 ] | ||
| The Lord's Prayer | It is recorded in both the Gospel of Matthew and the Gospel of Luke, but not in the Gospel of Mark . [ 20 ] | Not mentioned | ||
| Love and the Poor | Very important, see Jesus with the rich young man [ 23 ] | It is presumed that [ 24 ] | ||
| Jesus began His work | Jesus met John the Baptist and was baptized. [ 27 ] | Jesus met John the Baptist. [ 28 ] | ||
| quantity | Twelve [ 31 ] | Twelve [ 32 ] | ||
| Core Disciples | Peter , Andrew , James and John [ 31 ] | Peter, Andrew, James, and the disciple whom Jesus loved. [ 32 ] | ||
| The other disciples | Philip , Bartholomew , Matthew the tax collector, Thomas , James son of Alphaeus , Thaddaeus (also known as Judah, son of James (or brother)) , Simon the Zealot , and Judah the Iscariot. [ 32 ] | Philip, Nathanael (Bartholomew), Matthew the tax collector, Thomas, James son of Alphaeus, Thaddaeus (James' son (or brother) Judah), Simon the Zealot, and Judah Iscariot. [ 32 ] | ||
| Possible authors | Matthew , the author of the Gospels ; [ 37 ] Mark , the author of the Gospels , and Luke, the author of the Gospels. | The disciple whom Jesus loved [ 38 ] | ||
| Narratives of virgin pregnancy | It is in the Gospels of Matthew and Luke, but not in the Gospel of Mark. [ 41 ] | Not mentioned | ||
| The Baptism of Jesus | All are described [ 20 ] | Not mentioned [ 20 ] | ||
| Methods of preaching | Short witty remarks or metaphors [ 20 ] | Prose format, Midrash [ 20 ] | ||
| Storytelling | Metaphor [ 44 ] | Metaphorical wording or metaphors [ 45 ] | ||
| The Theology of Jesus | First-century liberal Judaism [ 48 ] | Critique of Jewish authority [ 49 ] | ||
| miracle | Many miracles | Seven Signs | ||
| During the ministry | One year [ 51 ] | Three years (Passover is mentioned multiple times) | ||
| preaching locations | Mainly in Galilee | Mainly in the Jewish region near Jerusalem. | ||
| Passover Dinner | Body and blood are like bread and wine | Dinner was interrupted to wash my feet. | ||
| Funeral shroud | A piece of cloth | Multiple pieces of cloth [ 53 ] | ||
| revival | Mary and the women were the first to learn of Jesus' resurrection. [ 55 ] Some ancient manuscripts of the Gospel of Mark lack the content after chapter 16, verse 9, which is the part about the resurrected Christ's appearance. Scholars believe that this part was added by later generations. [ 56 ] | John added some details about Mary's role in the resurrection. [ 57 ] |
HERE'S GOOD NEWS!
Gospel According to Matthew Lesson 1 Matthew Following the King of Kings Gospel 1 Matthew 1 The First Chapter of the Gospel of Matthew as a Faithful Servant Matthew Chapter 1
"The Gospel According to Matthew" has been called by many Bible scholars the most important single document of the Christian faith. Historians tell us that this book was the first widely read, and most quoted, in the early church. While all four Gospels are important to us, it is not without reason that Matthew stands first.
1. The Bridge - Builder : He Introduced a New Book
That book was the New Testament. If a Bible reader were to jump from Malachi into Mark, or Acts, or Romans, he would be bewildered . Matthew's gospel is the bridge that leads us out of the Old Testament and into the New Testament.
The theme of the Old Testament is given in Genesis 5:1: “This is the book of the generations of Adam.” The Old Testament gives the history of “the Adam family,” and it is indeed a sad history. God created man in His own image, but man sinned—thus defiling and deforming that image. Then man brought forth children “in his own likeness, after his image” (Gen. 5:3). These children proved themselves to be sinners like their parents . No matter where you read in the Old Testament , you encounter sin and sinners . Wherever you read in the Old Testament, you will encounter sin and sinners.
But the New Testament is “The Book of the Generation of Jesus Christ” (Matthew 1:1). Jesus is the last Adam (1 Corinthians 15:45), and He came to earth to save the “generations of Adam.” (This includes you and me, by the way.) Through no choice of our own , we were born into the generations of Adam , and this made us sinnes . But by choosing faith , we can be born into the generation of Jesus Christ and become the children of God !
One purpose of this gospel is to show that Jesus Christ fulfilled the Old Testament promises concerning the Messiah. His birth at Bethlehem fulfilled Isaiah 7:14 (Matt. 1:22–23). Jesus was taken to Egypt for safety, and this fulfilled Hosea 11:1 (Matt. 2:14–15). When Joseph and the family returned and decided to settle in Nazareth, this fulfilled several Old Testament prophecies (Matt. 2:22–23). Matthew used at least 129 quotations or allusions to the Old Testament in this gospel. He wrote primarily for Jewish readers to show them that Jesus Christ was indeed their promised Messiah. Each of the four Gospels has its own focus. Matthew's Gospel, known as the " Gospel of the King ," was primarily written for Jewish readers. Mark's Gospel, known as the " Gospel of the Servant ," was written to teach Roman readers. Luke's Gospel was primarily written for the Greeks , showing Christ as the perfect " Son of Man . " The Gospel of John is a call to the world that Jesus " is the Son of God. " No single Gospel contains the complete story of Jesus that God wants us to see. But when we study the four Gospels systematically, we gain a combined and complete picture of our Lord and His work.
Matthew described Jesus as the Doer and the Teacher. He recorded at least twenty specific miracles and six major messages: the Sermon on the Mount (chaps. 5–7), the charge to the apostles (chap. 10), the parables of the kingdom (chap. 13), the lesson on forgiveness
Remember, Matthew focuses on the kingdom. In the Old Testament, the Jewish nation was God's kingdom on earth: "And you shall be unto me a kingdom of priests, and an holy nation" (Exodus 19:6). Many people in Jesus' day were looking for the God-sent
The message of the kingdom of heaven was first preached by John the Baptist (Matthew 3:1–2). The Lord Jesus also preached this message from the very beginning of His ministry (Matthew
However, the good news of the kingdom required a moral and spiritual response from the people, not simply the acceptance of a ruler. John the Baptist called for repentance. Likewise, Jesus made it clear that He had not come to conquer
At this point , let's look at a suggested outline of the Gospel according to Matthew. This outline will help us understand the biography of Jesus Christ, the King, as presented in this Gospel .
I. The Revelation of the King ---- Chapters 1-10
A. His person --- l--- 4 His person --- l--- 4
B. His principles --- 5 --- 7 His principles --- 5 --- 7
C. His power --- 8 --- 10 His power --- 8 --- 10
(Note: The message during this period of His ministry
was, "The kingdom of heaven is at hand”(3:2,
( Note : His mission during this time was : the Kingdom of God was coming . (3:2,
II. The Rebellion Against the King ----- Chapters 11-13 The Rebellion Against the King
A. His messenger rejected --- ll: 1-19 His messenger rebelled --- ll: 1-19
B. His works were denied --- ll:20-30 His works were denied --- ll:20-30
C. His principles refused --- 12:1-21 His principles were abolished --- 12:1-21
D. His person was attacked ---
E. Result : The Mysteries of the Kingdom - Chapter 13
III. THE RETIREMENT OF THE KING --- Chapters 14-20
(The Lord seeks to leave the multitudes to
The King 's Retirement - Chapters 14-20 ( The Lord Jesus wanted to leave the crowd and be alone with His disciples. )
A. Before Peter's confession --- 14:1-16:12 ( Before Peter's confession)
B. Peter's Confession ---
The Proposal of the Cross (16:21)
C. After Peter's Confession - 17:1-20:34
( Second mention of the cross - 17:22 )
( Third mention of the cross - 20:17-19 )
IV. THE
REJECTION OF THE KING --- Chapters 21-27 ("The
you...
A. His public presentation as King – 21:1-16 He publicly declared himself King – 21:1-16
B. His conflict with the rulers --- 21:17-23 --39 His conflict with the rulers --- 21:17-23 --39
C. His prophetic message --- 24-25 His prophetic message
D. His suffering and death --- 26-27 His suffering and death
V. The Resurrection of the King --- Chapter 28 The King's Resurrection
One further point about this gospel: Matthew arranged his material in a topical order, rather than chronologically. He grouped ten miracles together in chapters 8 and 9 instead of placing them in the historical sequence of the gospel's narrative. Certain other events are totally omitted . By consulting a good harmony of the gospels , you will see that, while Matthew does not contradict the other three gospel writers , he does follow his own pattern.
Matthew was not only a bridge-builder who introduced a new book, the New Testament, and a biographer who introduced a new King, Jesus Christ, but he also accomplished a third task when he wrote his book . ( 8/17/18 6:50 PM
The Believer: He Introduced a New People
This new people, of course, was the church. Matthew is the only gospel writer to use the word "church" (Matthew
But
the New Testament church is a different people, for it is composed of both Jews
and Gentiles. In this church there were no racial distinctions (Gal.
At the beginning, only believing Jews and Jewish proselytists were in the church (Acts 2-7). When the gospel went to
But Matthew anticipated all of this. And when his book was read by members of the early church, both Jews and Gentiles, it helped to settle differences and create unity. Matthew made it clear that this new people—the church—must not maintain a racial or social exclusiveness . Faith in Jesus Christ makes believers “ all one ” in the body of Christ , the church .
Matthew's own experience with the Lord is recorded in Matthew 9:9–17, and it is a beautiful example of the grace of God. His original name was Levi, the son of Alphaeus (Mark
Remember that tax collectors were among the most hated people in Jewish society. To begin with, they were traitors to their own nation because they “sold themselves” to the Romans to work for the government. Each tax collector purchased from
Matthew opened his heart to Jesus Christ and became a new person. This was not an easy decision for him. He was a native of
Matthew not only opened his heart, but he also opened his home. He knew that most, if not all, of his old friends would abandon him when he began to follow Jesus Christ, so Matthew took advantage of the situation and invited them to meet Jesus. He gave a great feast and invited all the other tax collectors (some of whom could have been Gentiles), and the Jewish people who were not keeping “ sinners ” ).
Of course, the Pharisees criticized Jesus for daring to eat with such a defiled group of people. They even tried to sow discord among the disciples of John the Baptist (Luke
Matthew not only opened his heart and home, but he also opened his hands and worked for Christ. Alexander Whyte of
According to tradition, Matthew ministered in
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