125 (約18章) The prayer of the pvercome. 得勝者的禱告 03/08/2025
CHAPTER EIGHTEEN 第十八章 John 17 約翰福音第十七章 THE PRAYER OF THE OVERCOMER 得勝者的禱告
大多數試圖協調四福音書記載的學者認為，主耶穌在樓上房間裡，在完成對門徒的教導後，做了約翰福音第十七章的禱告。之後，他和門徒唱了傳統的逾越節詩篇，離開樓上房間，前往客西馬尼園，耶穌過去常常在那裡與他們會面並禱告（參考馬太福音26:30-46和馬可福音14:26-42）。無論他是在樓上房間禱告，或是在前往客西馬尼園的途中禱告，有一點是肯定的：這是世上有史以來最偉大的禱告，也是聖經中記載的最偉大的禱告。約翰福音第十七章無疑是福音書記載中的“至聖所”，我們必須以謙卑和敬拜的精神來研讀這一章。想想看，我們有幸聆聽聖子與天父的對話，就在祂即將獻出生命作為罪人的贖價之時！無論那天晚上發生了什麼，這個禱告都清楚地表明，耶穌過去是、現在也是得勝者。祂不是「受害者」；祂過去是、現在也是勝利者！祂曾鼓勵門徒說：「你們可以放心；我已經勝了世界」（約翰福音16:33）。 「世界」這個字在這個禱告中出現了十九次，因此很容易看出這個禱告與約翰福音16:33之間的關聯。如果你我能夠理解並運用這深刻禱告中所揭示的真理，我們也將能夠成為得勝者。這禱告的思路並不難發現。耶穌先為自己禱告，並告訴天父，祂在地上的工作已經完成（約翰福音17:1-5）。然後，祂為門徒禱告，求天父保守他們，使他們成聖（約17:6-19）。祂在禱告的最後，為你我和全教會禱告，願我們能在祂裡面合一，終有一天能分享祂的榮耀（約翰福音17:20-26）。耶穌為什麼這樣禱告？祂顯然是在為即將到來的苦難做準備。當祂默想天父應許給祂的榮耀時，祂將因自己的犧牲而獲得新的力量（希伯來書12:1-3）。但祂也心想著祂的門徒（約17:13）。這禱告對他們來說該是何等大的鼓勵啊！祂為他們的安全、喜樂、合一和未來的榮耀禱告！祂今天也為我們禱告，好讓我們知道祂為我們所做的一切、賜給我們的一切，以及當我們升天後祂將為我們所做的一切。在這禱文中，我們的主宣告了我們身為祂的兒女所擁有的四項奇妙特權，這些特權幫助我們成為得勝者。
我們分享祂的生命（17:1-5）我們的主以為自己禱告作為這禱文的開端，但在為自己禱告的同時，祂也在為我們禱告。 「為自己禱告不一定就是自私的禱告，」R. A. 托里博士寫道，查考聖經中的禱告表明這是真的。我們主的重擔是神的榮耀，而這榮耀將在祂在十字架上所完成的救贖工作中得以實現。神的僕人完全有權利向天父祈求榮耀祂名所需的幫助。 「願人都尊你的名為聖」是主禱文中的第一個祈求（太6:9），也是這禱文中第一個強調的重點。 「父啊，時候到了」讓我們想起約翰福音中多次提到“時候”，從約翰福音2:4開始。耶穌在世上時，一直按照「神聖的時間表」生活，祂知道自己行在天父的旨意中。 「我終身的事在祢手中」（詩篇 31:15）。
Most scholars who have sought to harmonize the accounts in the four gospels have the Lord Jesus praying the prayer of John 17 in the Upper Room after He had finished His instructions to the dis ciples. Then He and the disciples sang the traditional Passover psalms, left the Upper Room, and headed for the garden of Gethsemane, where Jesus had been accus tomed to meet with them and pray (see Matthew 26:30–46 and Mark 14:26–42). Whether He prayed it in the Upper Room or en route to the garden, this much is sure: it is the greatest prayer ever prayed on earth and the greatest prayer recorded anywhere in Scripture. John 17 is certainly the “ Holy of Holies” of the gospel record, and we must approach this chapter in a spirit of humility and wor ship. To think that we are privileged to listen in as God the Son converses with His Father just as He is about to give His life as a ransom for sinners! No matter what events occurred later that evening, this prayer makes it clear that Jesus was and is the Overcomer. He was not a “victim”; He was and is the Victor! “Be of good cheer,” He had encouraged His dis ciples; “I have overcome the world” (John 16:33). The word world is used nineteen times in this prayer, so it is easy to see the connection between the prayer and John 16:33. If you and I will understand and apply the truths revealed in this profound prayer, it will enable us to be overcomers too. The progression of thought in this prayer is not dif ficult to discover. Jesus first prayed for Himself and told the Father that His work on earth had been fin ished (John 17:1–5). Then He prayed for His disciples, that the Father would keep them and sanctify them (John 17:6–19). He closed His prayer by praying for you and me and the whole church, that we might be unified in Him and one day share His glory (John 17:20–26). Why did Jesus pray this prayer? Certainly He was preparing Himself for the sufferings that lay ahead. As He contemplated the glory that the Father promised Him, He would receive new strength for His sacrifice (Heb. 12:1–3). But He also had His disciples in mind (John 17:13). What an encouragement this prayer should have been to them! He prayed about their secu rity, their joy, their unity, and their future glory! He also prayed it for us today, so that we would know all that He has done for us and given to us, and all that He will do for us when we get to heaven. In this prayer, our Lord declares four wonderful privileges we have as His children, privileges that help to make us overcomers.
We Share His Life (17:1–5) Our Lord began this prayer by praying for Himself, but in praying for Himself, He was also praying for us. “A prayer for self is not by any means necessarily a selfish prayer,” wrote Dr. R. A. Torrey, and an examination of Bible prayers shows that this is true. Our Lord’s burden was the glory of God, and this glory would be realized in His finished work on the cross. The servant of God has every right to ask his Father for the help needed to glorify His name. “Hallowed be thy name” is the first petition in the Lord’s Prayer (Matt. 6:9), and it is the first emphasis in this prayer. “Father, the hour is come,” reminds us of the many times in John’s gospel when “the hour” is mentioned, beginning at John 2:4. Jesus had lived on a “divine timetable” while on earth and He knew He was in the will of the Father. “My times are in thy hand” (Ps. 31:15). The important word glory is used five times in these verses, and we must carefully distinguish the various “glories” that Jesus mentions. In John 17:5, He referred to His preincarnate glory with the Father, the glory that He laid aside when He came to earth to be born, to serve, to suffer, and to die. In John 17:4, He reported to the Father that His life and ministry on earth had glorified Him, because He (Jesus) had fin ished the work the Father gave Him to do. In John 17:1 and 5, our Lord asked that His preincarnate glory be given to Him again, so that the Son might glorify the Father in His return to heaven. The word glory is used eight times in this prayer, so it is an important theme. He glorified the Father in His miracles (John 2:11; 11:40), to be sure, but He brought the greatest glory to the Father through His sufferings and death (see John 12:23–25; 13:31–32). From the human point of view, Calvary was a revolting display of man’s sin, but from the divine point of view, the cross revealed and magnified the grace and glory of God. Jesus anticipated His return to heaven when He said, “I have finished the work which thou gavest me to do” (John 17:4). This “work” included His messages and miracles on earth (John 5:17–19), the training of the disciples for future service, and most of all, His sac rifice on the cross (Heb. 9:24–28; 10:11–18). It is on the basis of this “finished work” that we as believers have the gift of eternal life (John 17:2–3). The word give is used in one form or another in this prayer at least seventeen times. Seven times Jesus states that believers are the Father’s gift to His Son (John 17:2, 6, 9, 11–12, 24). We are accustomed to thinking of Jesus as the Father’s love gift to us (John 3:16), but the Lord affirms that believers are the Father’s “love gift” to His beloved Son! “Eternal [everlasting] life” is an important theme in John’s gospel; it is mentioned at least seventeen times. Eternal life is God’s free gift to those who believe on His Son (John 3:15–16, 36; 6:47; 10:28). The Father gave His Son the authority to give eternal life to those whom the Father gave to the Son. From the human viewpoint, we receive the gift of eternal life when we believe on Jesus Christ. But from the divine viewpoint, we have already been given to the Son in divine election. This is a mystery that the human mind cannot fully understand or explain; we must accept it by faith. What is “eternal life”? It is knowing God personally. Not just knowing about Him, but having a personal relationship with Him through faith in Jesus Christ. We cannot know the Father apart from the Son (John 14:6–11). It is not enough simply to “believe in God”; this will never save a lost soul from eternal hell. “The devils [demons] also believe, and tremble” (James 2:19). Our Lord’s debate with the Jewish leaders (John 8:12ff.) makes it clear that people may be devoutly reli gious and still not know God. Eternal life is not something we earn by character or conduct; it is a gift we receive by admitting we are sinners, repenting, and believing on Jesus Christ and Jesus Christ alone. The Father answered His Son’s request and gave Him the glory. There is in heaven today a glorified Man, the God-Man, Jesus Christ! Because He has been glorified in heaven, sinners can be saved on earth. Anyone who trusts Jesus Christ will receive the gift of eternal life. Because we share His life, we are overcomers, for we also share His victory! “For whatsoever is born of God overcometh the world; and this is the victory that over cometh the world, even our faith” (1 John 5:4). When you were born the first time, you were born “in Adam” and were a loser. When you are born again through faith in Christ, you are born a winner! Satan has tried to obscure the precious truth of the finished work of Jesus Christ, because he knows it is a basis for spiritual victory. “And they overcame him [Satan] by the blood of the Lamb” (Rev. 12:11). Don’t let Satan rob you of your overcoming power through Christ’s finished work.
We Know His Name (John 17:6–12) C hrist has given His own eternal life (John 17:2), but He has also given them the revelation of the Father’s name (John 17:6). The Old Testament Jew knew his God as “Jehovah,” the great I AM (Ex. 3:11–14). Jesus took this sacred name “I AM” and made it meaningful to His disciples: “I am the bread of life” (John 6:35); “I am the light of the world” (John 8:12); “I am the good shepherd” (John 10:11); etc. In other words, Jesus revealed the Father’s gracious name by showing His dis ciples that He was everything they needed. But the Father’s name includes much more than this, for Jesus also taught His disciples that God—the great I AM—was their heavenly Father. The word Father is used fifty-three times in John 13—17, and 122 times in John’s gospel! In His messages to the Jews, Jesus made it clear that the Father sent Him, that He was equal to the Father, and that His words and works came from the Father. It was a clear claim to deity, but they refused to believe. In the Bible, “name” refers to “nature,” because names so often were given to reveal something special about the nature of the person bearing the name. Jacob was a schemer, and his name comes from a Hebrew root that means “to take by the heel,” i.e., to trip up, to deceive (Gen. 25:26). The name Isaac means “laugh ter” (Gen. 21:6) because he brought joy to Abraham and Sarah. Even the name Jesus reveals that He is the Savior (Matt. 1:21). “I have manifested thy name” means “I have revealed the nature of God.” One of the ministries of the Son was to declare the Father (John 1:18). The Greek word translated “declared” means, “to unfold, to lead, to show the way.” Jesus did not instantly reveal the Father in a blaze of blinding glory, because His dis ciples could not have endured that kind of experience. Gradually, by His words and His deeds, He revealed to them the nature of God, as they were able to bear it (John 16:12). The emphasis in this section is on the safety of the believer; God keeps His own (John 17:11–12). Our safety depends on the nature of God, not our own character or conduct. When He was on earth, Jesus kept His disciples and they could depend on Him. “I kept them in thy name” (John 17:12). If the limited Savior, in a human body, could keep His own while He was on earth, should He not be able to keep them now that He is glorified in heaven? He and the Father, together with the Holy Spirit, are surely able to guard and secure God’s people! Furthermore, God’s people are the Father’s gift to His Son. Would the Father present His Son with a gift that would not last? The disciples had belonged to the Father by creation and by covenant (they were Jews), but now they belonged to the Son. How precious we are in His sight! How He watches over us and even now prays for us! Whenever you feel as though the Lord has forgotten you, or that His love seems far away, read Romans 8:28–39—and rejoice! Our security rests in another fact: we are here to glorify Him (John 17:10). With all of their failures and faults, the disciples still receive this word of com mendation: “I am glorified in them.” Would it bring glory to God if one of His own, who trusted in the Savior, did not make it to heaven? Certainly not! This was Moses’ argument when the nation of Israel sinned: “Wherefore should the Egyptians speak, and say, ‘For mischief did he bring them out, to slay them in the mountains, and to consume them from the face of the earth?’” (Ex. 32:12). Certainly God knows all things, so why save them at all if He knows they will fail along the way? Whatever God starts, He finishes (Phil. 1:6). God has provided the divine resources for us to glo rify Him and be faithful. We have His Word (John 17:7–8), and His Word reveals to us all that we have in Jesus Christ. The Word gives us faith and assurance. We have the Son of God interceding for us (John 17:9; Rom. 8:34; Heb. 4:14–16). Since the Father always answers the prayers of His Son (John 11:41–42), this intercessory ministry helps to keep us safe and secure. We also have the fellowship of the church: “that they may be one, as we are” (John 17:11). The New Testament knows nothing of isolated believers; wher ever you find saints, you find them in fellowship. Why? Because God’s people need each other. Jesus opened His Upper Room message by washing the dis ciples’ feet and teaching them to minister to one another. In the hours that would follow, these men (including confident Peter!) would discover how weak they were and how much they needed each other’s encouragement. The believer, then, is secure in Christ for many rea sons: the very nature of God, the nature of salvation, the glory of God, and the intercessory ministry of Christ. But what about Judas? Was he secure? How did he fall? Why did Jesus not keep him safe? For the sim ple reason that Judas was never one of Christ’s own. Jesus faithfully kept all that the Father gave to Him, but Judas had never been given to Him by the Father. Judas was not a believer (John 6:64–71); he had never been cleansed (John 13:11); he had not been among the chosen (John 13:18); he had never been given to Christ (John 18:8–9). No, Judas is not an example of a believer who “lost his salvation.” He is an example of an unbeliever who pretended to have salvation but was finally exposed as a fraud. Jesus keeps all whom the Father gives to Him (John 10:26–30). We are overcomers because we share His life. There is a third privilege that enables us to overcome.
We Have His Word (17:13–19) “I have given them thy word” (John 17:14; and see v. 8). The Word of God is the gift of God to us. The Father gave the words to His Son (John 17:8), and the Son gave them to His disciples who, in turn, have passed them along to us as they were inspired by the Spirit (2 Tim. 3:16; 2 Peter 1:20–21). The Word is divine in origin, a precious gift from heaven. We must never take God’s Word for granted, for those who are overcomers know the Word and how to use it in daily life. How does the Word of God enable us to overcome the world? To begin with, it gives us joy (John 17:13), and this inward joy gives us the strength to overcome (Neh. 8:10). We commonly think of Jesus Christ as “a man of sorrows” (Isa. 53:3), and indeed He was; but He was also a person of deep abiding joy. John 17:13 is the very heart of this prayer, and its theme is joy! Jesus had referred to His joy already (John 15:11) and had explained that joy comes by transformation and not substitution (John 16:20–22). Joy also comes from answered prayer (John 16:23–24). Now He made it clear that joy comes from the Word also. The believer does not find his joy in the world but in the Word. Like John the Baptist, we should rejoice greatly when we hear the Bridegroom’s voice (John 3:29)! We must never picture Jesus going around with a long face and a melancholy disposition. He was a man of joy, and He revealed that joy to others. His joy was not the fleeting levity of a sinful world but the abiding enjoyment of the Father and the Word. He did not depend on outward circumstances but on inward spir itual resources that were hidden from the world. This is the kind of joy He wants us to have, and we can have it through His Word. “Thy word was unto me the joy and rejoicing of mine heart” (Jer. 15:16). “I have rejoiced in the way of thy testimonies, as much as in all riches” (Ps. 119:14). “I rejoice at thy word, as one that findeth great spoil” (Ps. 119:162). The Word not only imparts the joy of the Lord, but it also assures us of His love (John 17:14). The world hates us, but we are able to confront this hatred with God’s own love, a love imparted to us by the Spirit through the Word. The world hates us because we do not belong to its system (John 15:18–19) and will not be conformed to its practices and standards (Rom. 12:2). The Word reveals to us what the world is really like; the Word exposes the world’s deceptions and dan gerous devices. The world competes for the Father’s love (1 John 2:15–17), but the Word of God enables us to enjoy the Father’s love. One of the first steps toward a worldly life is the neglect of the Word of God. D. L. Moody wrote in the front of his Bible, “This book will keep you from sin or sin will keep you from this book.” Just as the pil lar of fire was darkness to the Egyptians but light to Israel, so God’s Word is our light in this dark world, but the world cannot understand the things of God (Ex. 14:20; 1 Cor. 2:12–16). The Word of God not only brings us God’s joy and love, but it also imparts God’s power for holy living (John 17:15–17). The burden of our Lord’s prayer in John 17:6–12 was security, but here it is sanctity, practi cal holy living to the glory of God. We are in the world but not of the world, and we must not live like the world. Sometimes we think it would be easier if we were “out of the world,” but this is not true. Wherever we go, we take our own sinful self with us, and the powers of darkness will follow us. I have met people who have gone into “spiritual isolation” in order to become more holy, only to discover that it does not always work. True sanctification (being set apart for God) comes through the ministry of the Word of God. “Now ye are clean through the word which I have spoken unto you” (John 15:3). When you were saved, you were set apart for God. As you grow in your faith, you are more and more experiencing sanctification. You love sin less and you love God more. You want to serve Him and be a blessing to others. All of this comes through the Word. God’s truth has been given to us in three “editions”: His Word is truth (John 17:17); His Son is the truth (John 14:6); and His Spirit is the truth (1 John 5:6). We need all three if we are to experience true sanctifi cation, a sanctification that touches every part of our inner person. With the mind, we learn God’s truth through the Word. With the heart, we love God’s truth, His Son. With the will, we yield to the Spirit and live God’s truth day by day. It takes all three for a balanced experience of sanctification. It is not enough merely to study the Bible and learn a great deal of doctrinal truth. We must also love Jesus Christ more as we learn all that He is and all He has done for us. Learning and loving should lead to living, allowing the Spirit of God to enable us to obey His Word. This is how we glorify Him in this present evil world. The Word gives us joy, love, and power to live a holy life. It also gives us what we need to serve Him as witnesses in this world (John 17:18–19). Sanctification is not for the purpose of selfish enjoyment or boasting; it is so that we might represent Christ in this world and win others to Him. Jesus set Himself apart for us, and now Hehas set us apart for Him. The Father sent Him into the world, and now He sends us into the world. We are people “under orders” and we had better obey! Jesus is now “set apart” in heaven, praying for us, that our witness will bear fruit as many repent of their sins and turn to the Lord. How can we be overcome by the world when we have the Word of God to enlighten us, enable us, and encourage us?
We Share His Glory (17:20–26) Here our Lord focuses our attention on the future. He begins to pray for us who live today, for the whole church throughout all ages. He has already prayed about security and sanctity; now the burden of His prayer is unity. He is concerned that His people experi ence a spiritual unity that is like the oneness of the Father and the Son. Christians may belong to different fellowships, but they all belong to the Lord and to each other. The disciples had often exhibited a spirit of selfish ness, competition, and disunity, and this must have broken the Savior’s heart. I wonder how He feels when He sees the condition of the church today! The Puritan preacher Thomas Brooks wrote: “Discord and division become no Christian. For wolves to worry the lambs is no wonder, but for one lamb to worry another, this is unnatural and monstrous.” What is the basis for true Christian unity? The per son and work of Jesus Christ and His glory (John 17:2–5). He has already given His glory to us, and He promises that we will further experience that glory when we get to heaven! All true believers have God’s glory within, no matter what they may look like on the outside. Christian harmony is not based on the exter nals of the flesh but the internals and eternals of the Spirit in the inner person. We must look beyond the elements of our first birth—race, color, abilities, etc.— and build our fellowship on the essentials of our new birth. We already possess His glory within (John 17:22; and note Rom. 8:29), and one day we shall behold His glory in heaven (John 17:24). As we grow in the Lord, the glory within begins to grow and to reveal itself in what we say and do and the way we say and do it. People do not see us and glorify us; they see the Lord and glorify Him (Matt. 5:16; 1 Cor. 6:19–20). One of the things that most impresses the world is the way Christians love each other and live together in harmony. It is this witness that our Lord wants in the world “that the world may believe that thou hast sent me” (John 17:21). The lost world cannot see God, but they can see Christians, and what they see in us is what they will believe about God. If they see love and unity, they will believe that God is love. If they see hatred and division, they will reject the message of the gospel ers do have their differences, but we have much more in common, and this should encourage us to love one another and promote true spiritual unity. I have often used John 17:24 as a text for funeral meditations. How do we know that Christians go to heaven? Because of the price that Jesus paid (1 Thess. 5:9–10), and the promise that Jesus made (John 14:1–6), and the prayer that Jesus prayed (John 17:24). The Father always answers His Son’s prayers, so we know that believers who die do go to heaven to behold the glory of God. In John 17:25–26, there are no petitions. Jesus sim ply reported to His Father about the ministry in the world, and He made several declarations that are important to us. He declared that the world does not know the Father, but that we believers know Him because the Son has revealed the Father to us. The world certainly has many opportunities to get to know the Father, but it prefers to go on in blindness and hardness of heart. Our task as Christians is to bear wit ness to the lost world and share God’s saving message. He also declares the importance of truth and love in the church. Believers know God’s name (nature) and even share in that divine nature. Jesus makes it clear that truth and love must go together (see Eph. 4:15). It has well been said that truth without love is brutality, but love without truth is hypocrisy. The mind grows by taking in truth, but the heart grows by giving out in love. Knowledge alone can lead to pride (1 Cor. 8:1), and love alone can lead to wrong decisions (see Phil. 1:9–10). Christian love must not be blind! As you review this prayer, you see the spiritual pri orities that were in the Savior’s heart: the glory of God; the sanctity of God’s people; the unity of the church; the ministry of sharing the gospel with a lost world. We today would be wise to focus on these same priorities. One day, each of us will have to give an account of his or her ministry. It is a solemn thought that we shall stand before the judgment seat of Christ and give our “final report.” I trust that we will be able to say, “I have glorified thee on the earth; I have finished the work which thou gavest me to do” (John 17:4). B.The unbelief of the Jews—18—19 Jesus has assured us that some will believe because of our witness (John 17:20), but we must make sure that our witness is true and loving. Some Christians are prosecuting attorneys and judges instead of faithful witnesses, and this only turns lost sinners away from the Savior. There is every reason why believers should love one another and live in unity. We trust the same Savior and share the same glory. We will one day enjoy the same heaven! We belong to the same Father and seek to do the same work, witnessing to a lost world that Jesus Christ alone saves from sin. We believe the same truth, even though we may have different views of m
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