Thursday, July 7, 2022

246 聖經 (Bible) How to know learning English effectively 如何有效的學習英文 10/20/2022

246  聖經 (Bible)         How to learning English effectively    如何有效的學習英文          11/5/2022

愛我們的主耶穌,   謝謝祢賜孩子智慧,能讀懂祢的話。 祢說,"我就是這道路,這真理,這生命。若不藉著我,沒有人能到父那裡去。"(約翰福音 14:6) 。孩子現在活著是為彰顯祢的榮耀。奉主耶穌的名禱告。阿們。 

在 245 博客談到造英文句子不難,只要顧到主語(Subject)述語(Predicate)兩大部分就好。

Does it snow?             

Did it snow?             

Has it snow?             

Is it snow?             

註:  以上四句有紅色的英文字是主語, 其他是述語。it  是虛主語.  在我國文字中沒有的.

建議:  請買一本適用的英文字典.

记得待我如兒子般的鄧岳宗英語老師, 在我還是初三時, 就耳提面命的说,  “万清(Stephen)学英语要大声的读.”  从那时起我就开始大声的读 “Echo” 英语会话 (商务印书馆出版).  每日早上读半小时(一直讀到我20歲)  大约半年后我会造句了.  那时年轻记忆力强, 能背其中的短語

     例如 :  How are you?      (不要译成 “你如何?”  要译为 “你好吗?” ,  因为是会话)

                 紅字是主语,  其他是述语.

然后在会话口语中又学会 What is your name?  分析如下:

                疑问句补语           述语(动词)      結合主语  (领位代名词作形容词  +  名词

                What                        is                          your                                             name     ?


編輯者是基督信仰者, 常常讀聖經, 請給我機會用聖經的詞句來說明英文句子的有力及其有效性:


编辑者是基督徒很喜欢读英文圣经其中的 “创世记” 描述上帝创造世界的文句文气如虹都是短句全是用简单的过去时制直写提供來訪朋友欣赏与学习.

In the beginning God created the heavens and the earth. And the earth was formless and void, and darkness was over the surface of the deep; and the Spirit of God was moving  over the surface of the waters. Then God said, “Let there be light”; and there was light. And God saw that the light was good; and God separated the light from the darkness. And God called the light day, and the darkness He called night.  And there was evening and there was morning, one day. (NASB 美国新标准版. 要了解其意義,請讀中文聖經)

 註:  紅字是動詞的過去時制.


 Jesus said,  "I am the road, the truth, and the life.   No one comes to the Father except through me.  
耶穌說,"我就是這道路,這真理,這生命。若不藉著我,沒有人能到父那裡去。"(約翰福音 14:6) 

註:  以上經句有紅色的字是英文中非常重要的兩個冠詞之一: 定冠詞, 指定那名詞  road, truth 和life 是誰.  編輯者是基督信仰者, 請容我說明這經句的意義 ── 耶穌是去到上帝天父那裡的惟一的道路, 祂就是真理, 不是你說你有理, 我說我有理的那理, 耶穌是惟一的生命,只有信祂的人才能有到天堂去的永遠的生命.  "the Father" 是上帝.

Saturday, April 9, 2022

243 英翻中基本認識(二) The reality of Resurrection 耶穌復活的實存 4/9/2022

243   英翻中基本認識(二        The reality of Resurrection     耶穌復活的實存             4/9/2022

愛我們的天父,復活的主耶稣,謝謝祢,祢的復活賜予我們盼望喜樂;  祢在十字架上彰顯的大能,賜予我生命,是上帝的大能, 及祂無比的大愛.   使孩子深深感受到耶穌復活的大能在我心中滿有喜樂,靠祢的恩賜能活到 92 歲。仍能繼續用電腦藉由倉頡中文輸入法把祢復活的實存信息宣告世人。

若是祢不在門徒前面顕現,他們怎麼會一改過去的軟弱,而現在奮不顧身的為祢的名向世人作見證,彼得倒釘十架,懐疑的使徒多馬前往印度傳祢的福音,被槍刺死。是的,孩子心中有祢,不再犯肉體情慾,眼目的情慾及驕傲的罪。

盡管這罪惡懐疑的世界,無所不作的悖逆祢,孩子永遠跟隨祢,見證祢活在我的心裡。奉主的名禱告。阿門。

"耶穌復活的實存",耶穌復活的証明已經過很多虔誠的基督信仰的殉道者以生命來見證耶穌復活在我們的心裡。 但是不信的人,還是會說,"so what ! (又怎麼樣!)" ,沒有關係,多少敵對祢的人,用在死人中尋找活人,用演化論來末殺上帝創造人及萬物的大能。"so what ! (又怎麼樣!)" 他的不信,使基督信仰更深入人心。基督信仰能實存於 21 世紀,且有數十億的追隨信徒,就是對不信者的最好的回答 一 主耶穌基督的復活實存在我們的心裡。

"耶穌復活的實存" 使信徒有喜樂。聖經記載(路加福音 24 : 13 - 35) : 兩個信徒憂憂愁愁行走在以馬午斯途中,當耶穌顯現在他們中間。他們的眼明亮了,就顧不了疲勞,還沒吃晚飯,回身就向耶路撒冷帶著喜樂去告訴其他的門徒。

The Four Attitudes That Maintain Your Joy
四種保持喜樂的心志.

1.  The Single Mind - Philippians 1
1.  專一的心志 一 腓立比書第 1

“A double-minded man is unstable in all his ways" (James 1:8). Or, to use the old Latin proverb: "When the pilot does not know what port he is heading for, no wind is the right wind." The reason many Christians are upset by circumstances is because they do not cultivate "the single mind." Paul expresses this attitude of single-hearted devotion to Christ thus: "For to me to live is Christ, and to die is gain” (1: 21 ).
心懷二意的人,在他一切所行的路上,都沒有定見(雅各書  1:8)。或者,用古老的拉丁諺語:當航行沒有確定的港口時,任何的風都不是所要的風向。  許多基督徒因境遇而憂心,是因為他們沒有培養  “專一” 的心志。 保羅表達專心獻身於基督的心態是:因我活著就是基督,我死了就有益處(腓立比書  1 : 21 )

In chapter 1, Paul discusses his difficult circumstances and faces them honestly. But his circumstances cannot rob him of his joy because he is not living to enjoy circumstances; he is living to serve Jesus Christ. He is a man with purpose: "This one thing I do" (3: 13). He does not look at circumstances in themselves, but rather in relationship to Jesus Christ. He is not the prisoner of Rome; he is "the prisoner of Jesus Christ" (Eph. 3:1). The chains he wears are "my bonds in Christ" (Phil. 1: 13). He is not facing a civil trial; he is "set for the defense of the Gospel' (1: 17). He did not look at Christ through his circumstances; rather, he looked at his   circumstances through Christ and this changed everything.
保羅在第 1章討論他的艱難處境,並誠實地面對這環境。但是環境不能剝奪他的喜樂,因為他活著不是為享受環境而活;他是為了事奉耶穌基督而活。他是有目標的人:我只有一件事(腓立比書  3:13)。他不看環境本身,而是看與耶穌基督的關係。他不是羅馬的囚徒;而是 “耶穌基督的囚徒(以弗所書   3:1)。他所戴的鎖鍊是 “我在基督裡的捆綁”  (腓立比書  113)。他不是面臨民事審判;他是在 “為福音辯護(腓立比書 1:17)。保羅沒有藉由他的環境來看待基督;相反,他是藉由基督來看待他的境遇,並且因此改變了一切。

 When a Christian is single-minded, he is concerned about the fellowship of Gospel (1:1-11), the furtherance of the Gospel (1: 12-26), and the faith of the Gospel (1 :27-30). Paul rejoiced in his difficult circumstances because they helped to strengthen his fellowship with other Christians, gave him opportunity to lead others to Christ, and enabled him to defend the Gospel before the courts of Rome. When you have the single minded, your circumstances work for you and not against you.

當基督徒有專一的心志時,他所關心的是福音的團契(腓立比書  1:1-11),福音的廣傳(腓立比書  1:12-26),和對福音的信心(腓立比書  1:27-30)。保羅在艱難的境遇中,他擁有喜樂,因為喜樂助他加強與其他基督徒的團契,讓他有機會帶領別人歸向基督,並使他能夠在羅馬法庭上為福音辯護。當你有專一的心志時,你的環境却是幫助你,而不是敵對你。

2.  The Submissive  Mind - Philippians 2
2.  有順服的心志 一 腓立比書 2

This chapter focuses on people, and the key verse says, "Let nothing be done though strife or vain glory; but in lowliness of mind let each esteem  other better  [more important] than themselves” 
(v. 3). In chapter 1, Paul puts Christ first. In this chapter, he puts others second. Which means he puts himself last. The reason people aggravate us so much is usually because we do not have our own way. If we go through life putting ourselves first, and others go through life putting themselves first, then at many points there are going to be terrific battles.                        
本章以 人際關係” 為中心,關鍵經文是說,無論是爭競,還是虛榮,都不要作;只要心存謙卑,各人看別人比自己強 '重要(腓立比書  2 : 3  )。在第 1 章中,保羅把基督放在第一位。在這一章裡,他把別人放在第二位。這意味著他把自己放在最後。人為什麼激怒我們的原因,通常是因為沒有把他們放在前面。如果我們一生都把自己放在第一位,其他人也把自己放在第一位,自然,往後很多時候會發生戰鬥。

A mother and her little son got on an elevator to go to the doctor's office. At the second floor a group of people got on, among them a rather large woman. As the elevator sped upward, the quiet was broken by a scream from the lips of the plump passenger. She turned to the mother and said, "Your son just bit me!"
母親和她的小兒子乘電梯去看醫生。一大群人進入二樓電梯,其中還有位體胖的婦女。隨著電梯加速上升時,從肥胖婦女嘴巴裡發出一聲慘叫,打破了電梯裡沉寂的氣氛。她轉向那位母親說,你兒子咬我!

The mother was horrified, but the little boy had an explanation: "She sitted in my face and I bited her!”
媽媽嚇壞了,小男孩卻解釋,她屁股坐在我臉上,我才咬她!

What took place on that elevator is taking place all over the world: people and nations bite each other because they get sat on or crowded.
電梯上發生的事情正如現在世上各地發生的事一樣:人和國家都因為生存在這擁擠的世上,而相互坐壓及咬吞。

But the Christian with submissive mind does not expect others to serve him; he serves others. He considers the good of others to be more important than his own plans and desires. In chapter 2 we find four wonderful examples of the submissive mind: Jesus Christ (2:1-11), Paul (2: 12-18), Timothy (2:19-24), and Epaphroditus (2:25-30). Each of these examples proves the principle, "For whosoever exalteth himself shall be abased; and he that humbleth himself shall be exalted" (Luke 14:11).
但有順服心志的基督徒,並不指望別人服侍他;他却為別人服務。他認為別人的好處比他自己的計劃和願望更重要。在第 章中,發現了四個順服心志的奇妙例子:耶穌基督(腓立比書  2:1-11),保羅(腓立比書  2:12-18),提摩太(腓立比書  2:19-24),和以巴弗提(腓立比書  2:25-30)。 在這些例子中都證明了一個原則,凡自高的,必降為卑;自卑的,必升為高(路加福音  14:11)。

3. The Spiritual Mind - Philippian 3
3. 有屬靈的心志 一 腓立比書 3

Eleven times in this chapter you find Paul using the word things. He points out that most people "mind earthly things" (v. 19), but that the spiritually minded Christian is concerned about heavenly things. "For our conversation [citizenship] is in heaven; from whence also we look for the Saviour, the Lord Jesus Christ" (v. 20). The person with the spiritual mind looks at the things of this world from heaven's point of view - and what a difference that makes!
在第3章中,會發現保羅使用 “事物” 這名詞有 11 次。他明顯的指出,大多數人只 “顧念地上的事(腓立比書  3 : 19),但屬靈的基督徒卻顧念天上的事。 “我們却是天上的國民,並等候救主,就是主耶穌基督(腓立比書  3 : 20)。有屬靈心志的人,從天上的角度來看世上的  “事物” ,該是多麼的不同!

When five missionaries were martyred by the Aucas in Ecuador, some newspapers and magazines considered the tragedy to be a great waste of life.  While it did bring sorrow and grief to friends and loved ones, subsequent events proved that their deaths were not "waste" either for them or for the world. The words of Jim Elliot were true: "He is no fool to give what he cannot keep to gain what he cannot lose.”
在厄瓜多爾被奧卡斯人刺殺五名廿多歲年輕的宣教士發生時,報紙和雜誌都一致認為這是對生命的極大浪費。雖然它的確給他們的朋友和親人帶來極度的憂傷和悲痛,但隨後的事件後果證明,他們的死對他們本身,或世界都不是 “浪費。吉姆 · 艾略特 (Jim Elliot) 說的話是真的,為了獲得永遠不能失去的東西,而付出暫時無法保留的東西行事的人,他是屬靈的智慧者。

The quest for "things" is robbing people of joy, and this includes Christian people. We want to possess things, and then we discover that things possess us. The only way to victory and joy is to have the spiritual mind and to look at things from God's point of view. Like Paul, we must be accountants with the right values (3: 1-11),  athletes with the right vigor (3:12-16), and aliens with the right vision (3: 17-21).  "I count... I press…. I look" are the verbs that describe the man with the spiritual mind.
 “世上財物” 追求的人,是正在剝奪他們的喜樂,基督徒也包括在內。我們想佔有某些事物,却發現它們却佔有了我們。得勝和喜樂的唯一途徑是,擁有屬靈的心志,並從上帝的角度看待世上的事物。像保羅一樣,我們必須是計算世上 “事物” 真實價值的會計師 (立比書  3:1-11),必須是具有充分活力的運動員 (立比書  3:12-16) 還有,必須具有異象(vision)活在世上 (立比書  3:17-21)。有屬靈心志的人是,我計算……我操練……我有異象

4.  The Secure Mind-Philippians 4
4.  有不憂慮得失的心志  一  腓立比書 4

Worry is actually wrong thinking (the mind) and wrong feeling (the heart) about circumstances, people, and things. So, if we have the single mind, the submissive mind, and the spiritual mind. We should not have too much trouble with worry. All that we need is something to guard the heart and mind so that worry will not enter. Paul describes the secure mind: "And the peace of God, which passeth all understanding, shall keep your hearts and mind through Christ Jesus" - (v. 7) . That word keep is a military term; it means "stand guard, garrison." (Paul was chained to a soldier, you will remember.)
實際上憂心是針對環境,人際關係,和事物的纏繞(心志)和錯誤感覺(心態)。所以,若有專一的心志,順服的心志,和屬靈的心志。我們就不太應該有過多憂慮的煩惱。所缺少的只是如何設法阻止,使憂慮不致偷偷進入你心中。保羅建議抵擋它進入的想法是:上帝所賜出人意外的平安,必在基督耶穌裡保守你們的心懷意念(腓立比書  4:7)。  “保守” 是軍事術語;意思是 “守住 (你會記得,保羅與士兵綑綁在一起。

Chapter 4 describes the spiritual resources the believer has in Christ: God’s peace (4:1-9), God’s power (4:10-13), and God’s provision (4:14-23).  With resources like these, why should we worry?  We have the peace of God to guard us (v. 7) and the God of peace to guide us (v. 9). The peace of God comes to us when we practice right praying (vv. 6-7), right thinking (v. 8), and right living (v. 9). This is God's secret for victory over a worry.
腓立比書第 4 章,描述了信徒在基督裡擁有的屬靈資源:上帝的平安(腓立比書  4:1-9),祂的大能(腓立比書  4:10-13),和祂的供應(腓立比書  4:14-23)。有這樣的資源,我們還有何憂慮?  有上帝的平安保護我們(腓立比書  4 : 7),也有賜平安的上帝引導我們(腓立比書  4 : 9)。當操練合乎上帝心意的禱告(腓立比書  4 : 6 - 7),操練擁有正確的心志(腓立比書  4 : 8),和過著使上帝喜悅的生活(腓立比書  4 : 9)時,祂的平安就會臨到我們。這是上帝戰勝憂慮的秘訣。

What Should We Do?
我們應該做什麼?

This rapid survey of Philippians ought to convince us that it is possible to live a life of Christian joy in spite of circumstances, people, and things, and that we need not worry when the going is difficult. But how can we put all of this into practice in our lives?
在急速的研讀腓立比書,其信息應該說服我們,無論環境,人際關係,和事物纏繞如何的對待我們,都不能影響基督徒喜樂的生活,而且當遇到困難時,他們也不必擔心。但是,我們如何才能在生活中將所有這些付諸實踐呢?

 1. Be sure you are a Christian.  Paul wrote this letter to "all the saints in Christ Jesus" (1:1). That word saint simply means "a set-apart one." When you give yourself to Christ, you no longer belong to this world; you belong to Him and have been set apart for His glory. Each chapter in Philippians begins with either "in Christ" or "in the Lord" (1:1; 2:1; 3:1; 4:1). You cannot have the single mind ("For to me to live is Christ"1:21), or the submissive mind ("Let each esteem other better than themselves" 2:3), or the spiritual mind ("For our conversation is in heaven"3:20), or the secure mind ("And the peace of God. …. shall keep your hearts and minds" 4: 7) unless you belong to Jesus Christ. How does one become a child of God? Paul answered that question when he was in the Philippian jail: "Believe on the Lord Jesus Christ, and thou shalt be saved" (read Acts 16: 6-40 for the  whole story).
1. 認定你是真基督徒。 保羅寫這封信給 “在基督耶穌裡的眾聖徒(腓立比書  1:1)。聖徒的意思就是 “與眾不同的信徒 當你把自己獻給基督時,你就不再屬於這個世界;你屬於上帝,並且為了祂的榮耀而被分別出來。腓立比書的每一章都以 “在基督裡”  “在主裡” 開始(腓立比書  1:12:13:14:1)。除非你屬於耶穌基督,否則你不可能有專一的心志(因為我活著就是基督立比書 1:21),或順服的心志(看別人比自己強。更看重別人’ ”  立比書 2:3),或屬靈的心志(我們却是天上的國民  立比書  3:20),或者不憂慮得失的心志(上帝的平安必保守你們的心懷意念 --- 立比書 4:7)。怎樣才能成為上帝的兒女? 保羅在腓立比監獄時,回答了這個問題:當信主耶穌基督,你就必得救,成為上帝的兒女(閱讀  使徒行傳  166-40 所記載的整個故事)。

 2. Admit your failure.   If we have been double minded, proud, worldly-minded, and filled with worry-then we are sinning! And the sooner we confess it to God, the sooner His joy will fill our lives. (Some people are actually proud of the fact that they worry, in spite of what Jesus says in Matthew 6:24-34.)
2. 承認你的失敗。如果我們心懷二意,驕傲,世俗,充滿憂慮;  那我們就是在犯罪!我們越早向上帝認罪,祂的喜樂就會越快充滿我們的生活。 (有些人不聴耶穌在太福音   624-34  中所說的不要為生活憂慮,...實際上為他們為這事憂慮感到驕傲。

 3. Surrender your mind to Christ daily. Ask Him to give you a single mind, a submissive mind, a spiritual mind, and a secure mind. (In the chapters that follow, we will explain the way each of these "minds" functions in the Christian life.) When you find yourself losing your joy during the day, take inventory: "Do I have a double mind? Have I been proud? Am I grasping for things? Am I worrying?" If guilty, confess your sin then and there, and ask God to restore your mind as it ought to be.
3. 每天把你的心交給基督。求祂賜給你專一的心志,順服的心志,屬靈的心志,和不憂慮得失的心志。 (在接下來的章節中,我們將解釋這些 “心志” 在基督徒生活中的運作。)當你發現自己在白天失去喜樂時,仔細想一下:我心懷二意嗎?  我有沒有驕傲的罪?  我在抓世上的財物嗎? 擔心嗎?”  如果有罪,當場承認你的罪,並祈求上帝恢復你原有的心志。

 4. Look for opportunities to put your mind to work. If you really want a single mind, you can be sure the Lord will arrange circumstances so that you can begin to practice. "I told the Lord that I wanted Philippians 1:21 to work in my life," a new Christian told her pastor, "and guess what happened?  I ended up in the hospital!"
4. 尋找機會運作你的心志。如果你真的想要 “專一的心志,主肯定會為你安排環境讓你開始操練。一位剛信主的基督徒告訴她的牧師,我告訴主,希望腓立比書 1  21 節在我的生活中發揮作用,猜猜有什麼事發生? 我最終進了醫院!

The pastor asked, "Did you then look for opportunities to further the Gospel, the way Paul did in Rome?"
牧師問,那妳有沒有像保羅在羅馬監獄那樣,尋找機會進一步傳播福音?” 

Her face clouded. "No, I guess I didn't. I spent most of my time complaining."
她帶著陰沉的臉說, “不,我想沒有。大部分時間我都在抱怨。” 

You will discover during this study that God will give you regular "examinations" in your daily life, to help you develop your spiritual attitudes. Learning and living go together, and He will give you the grace you need for every demand. As you practice exercising the right kind of attitude, you will find a deep joy welling up in your heart  joy in spite of circumstances, people, and things  and joy that defeat worry and fills you with the peace of God.
在學習過程中,你會發現上帝會在你的日常生活中定期給你 “測試,幫你培養屬靈的心志。學習和生活是互相幫助,上帝會為你的任何需求,提供符合你需要的恩典。當你操練使用正確的心志時,你會發現內心深處湧起一股深深的喜樂,— 那是不受環境,人際關係,和事物的影響的喜樂。— 並且這喜樂助你戰勝憂慮,讓你充滿上帝的平安。

“But the fruit of the Spirit is love, peace, joy” (Gal 5:22).  Start letting this fruit grow in your life
但聖靈所結的果子就是仁愛,和平,喜樂(加拉太書   5:22)。馬上讓這果子在你的生命中成長。 

編輯者仍在翻譯魏士比(Rev.  Warren W. Wiersbe)牧師所著 "Be Book"。 祝拜訪本博客的訪友充滿耶穌復活的喜樂。

 


Monday, December 20, 2021

242   英翻中基本認識(一    Merry Christmas      慶祝上帝道成肉身                     12/20/2021

我們親愛的天父,愛我們的主耶穌基督 謝謝祢的降生世間, 賜給世人恩典, 赦免祢孩子們的罪.  在這瘟疫苦難的日子裡,祢保守我們平安渡過。
謝謝主的拯救,使我靠祢的大能, 戰勝魔鬼的誘惑能勝過肉體及眼目的情慾不再驕傲而謙卑順服祢的旨意, 作成祢的工。
謝謝祢恩賜91年平安喜樂的日子。使我繼續能堅決見證祢道成肉身, 來到世上為贖我們的罪,在十字架上捨身流血,第三天復活永遠活在我們的心中。
主呵,求祢賜孩子以祢的心志(mind)為我的心志,謙卑的侍奉祢。奉靠主耶穌的名禱告。
阿門。

造物主 道成肉身的來到世上,不是為討人的事奉,而是要達成贖世人罪的目的。所以聖誕節的意義非常明顯,應是世人該大喜樂的日子。 雖然,兩年來瘟疫愁雲滿佈這世界,但凡有基督信仰者,都會高聲歌唱 哈利盧亞! 基督今降生…..”

編輯者蒙上帝的恩典得以存活,肯定有祂的旨意。在這兩年的瘟疫猖獗中,我盡力的使用主賜的生命,翻譯慕廸聖經學院駐院牧師魏士比(Warren W. Wiersbe)牧師所著的“Be Book”中的 : 馬太福音 忠心事奉(Be Loyal)路加福音(分兩本: 勇往直前(Be Courageous) 滿懷憐憫(Be Compassionate),及腓立比書 務要喜樂(Be Joyful)。現在把 務要喜樂的書在聖誕節日與訪友分享。

The Joy – Stealers    

偷竊喜樂的惡魔
 
Mark Twain was a professional humorist whose lectures and writings made people around the world laugh and, for a short time, forget their troubles. Yet Mark Twain himself was, in private, a man whose life was broken by sorrow. When his beloved daughter Jean died suddenly of an epileptic seizure, Twain, too ill to go to the funeral, said to a friend, "I have never greatly envied anyone but the dead.  I always envy the dead."    
馬克吐溫是專業的幽默作家,他的演講和著作會使人發笑,在短時間內使人忘記了他們的煩惱。然而,私下里,馬克吐溫本人却是生活煩惱,因憂傷而心破碎的人。當他心愛的女兒珍因癲癇發作突然去世時,他因病得很重無法參加葬禮。馬克吐溫對他的朋友說,除了死亡,我從不過份的嫉妒任何人。我總是嫉妒死亡。
 
Jesus Christ was “a Man of sorrows and acquainted with grief." Yet He possessed a deep joy that was beyond anything the world could offer.  As He faced the cruel death o
Calvary, Jesus said to His followers, "These things have I spoken unto you, that My joy might remain in you, and that your joy might be full" (John 15:11).
耶穌基督是多愁的人,常遭受悲傷。”  但祂却擁有世界所沒有的深深的喜樂。當祂面對髑髏地的殘酷死亡時,耶穌對祂門徒說,這些事我已經對你們說過了,是要叫我的喜樂存在你們心裡,並叫你們的喜樂可以滿足(約  1511)。
 
Those who have trusted Christ have the privilege of experiencing "fullness of joy” (Ps. 16:11). Yet, few Christians take advantage of this privilege.
有基督信仰的人,很榮幸的能體驗到  “喜樂的滿溢(詩   16:11)。然而,很少基督徒能善用這恩賜。
 
The answer to that important question is found in a letter written centuries ago. It was written by the Apostle Paul when he was a prisoner in Rome about A.D.62; and it was sent to his fellow Christians at the church in Philippi, a church Paul had founded on his second missionary journey (Acts 16). One of their members, Epaphroditus, had been sent to Rome to bring a special offering to the apostle and to help him in his time of difficulty (Phil. 2:25-30; 4:10-20). Paul's letter to the Philippian church is something of a missionary thank-you letter, but it is much more than that. It is the sharing of Paul's secret of Christian joy! At least 19 times in these four chapters, Paul mentions joy, rejoicing, or gladness!
該重要問題的答案,早在幾個世紀前,已存在保羅寫給腓立比人的信中。該信是在公元 62年左右,他在羅馬為囚犯時所寫;是寄給腓立比教會的基督徒,該教會是保羅在他第二次宣教旅程中建立的(徒  16 章)。腓立比教會選派教友以巴弗提親往羅馬,為使徒保羅帶去特別的奉獻禮物,在他有困難時可以助於他(腓  2:25-304:10-20)。這信像是宣教士的感謝信,其意義遠不止於此。保羅在信中分享基督徒喜樂的秘訣!  在該信共四章中,保羅至少使用 “喜樂,歡欣,或高興 19 次!
 
The unusual thing about the letter is this: Paul's situation was such that there appeared to be no reason for him to be rejoicing. He was a Roman prisoner and his case was coming up shortly. He might be acquitted, or he might be beheaded! Acts 28:30-31 indicates that he was a prisoner in his own hired house, but he was chained to a Roman soldier and not permitted to preach in public. Paul had wanted to go to Rome as a preacher (Rom. 1:13-16); instead, he had come as a prisoner. And, unfortunately, the believers at Rome were divided: some were for Paul and some were against him (Phil. 1:15-17). In fact, some of the Christians even wanted to make things more difficult for the apostle!
有關信中不尋常之事是:保羅的處境雖如此的艱苦,看來沒有使他高興的理由。他那時是羅馬囚犯,案子很快就要開始審理。可能會判他無罪,也可能被判決斬首!在使徒行傳 2830-31等節說明,他是囚在自己租的房子裡,且與羅馬士兵鎖在一起,不允許他再在公共場合講道。保羅曾想去羅馬傳道(羅  1:13-16);相反,他是為要公平審判作為囚犯而來到羅馬的。很不幸,羅馬的信徒意見不一:有些人支持保羅,有些人却反對他(腓  1:15-17)。事實上,有些基督徒甚至想給使徒添麻煩!
 
Yet, in spite of his danger and discomfort, Paul overflowed with joy. What was the secret of this joy? The secret is found in another word that is often repeated in Philippians: it is the word mind. Paul uses mind 10 times, and also uses the word think 5 times. Add the time he uses remember  and you have a total of  16 references to "the mind”.  In other words, the secret of  Christian joy is found in the way the believer thinks-his attitudes. After all, outlook determines outcome. As we think, so we are (Prov. 23:7). Philippians, then, is a Christian psychology book, based solidly on Bible doctrine. It is not a shallow "self-help" book that tells the reader how to convince himself that "everything is going to turn out all right." It is a book that explains the mind the believer must have if he is going to experience Christian joy in a world filled with trouble.
然而,儘管保羅在危險和痛苦中,他仍然喜樂滿溢。是什麼秘訣使他喜悅?  在腓立比書中經常重複使用的另一字詞中, “心志(the mind)” 發現這秘訣。 保羅用了 10  “心志,又用了 5  “思想” 。再加上使用一次  “記著,總共有16次提到  “心志。換句話說,基督徒喜樂的秘訣在於他的心裡如何去想  “他的心態。總之,心志決定行為。人心裡怎樣思量,行事為人就是怎樣(箴   23:7)。那麼,腓立比書是基督信仰有關心理方面,以聖經教義為堅固基礎的書信。腓立比書不是淺薄的  “修行”  的書,告訴讀者只要說服自己,其他  “一切一切都會自動的好起來。”  這卷保羅所寫的新約書信,是他誠懇的以個人的經歷,告訴基督信徒必須具備的 “心志,若他要在這充滿困擾的世界中,還能體驗到基督徒的喜樂的秘訣。
 
The best way to get the total picture of the book is to discover first the "thieves" that rob us of our joy, then determine the kinds of attitudes we must have in order to capture and conquer these "thieves."
要了解本書全貌的最好方法 : 首先要去發現偷走我們喜樂的  “那些小偷,然後確定我們必須採取什麼樣的心志來捕捉,和征服這些 “小偷們
 
The Thieves That Rob You of Your Joy.
搶奪你喜樂的一些小偷們。
 
1. Circumstances
1. 環境
 
Most of us must confess that when things are "going our way" we feel a lot happier and we are much easier to live with. "Dad must have had an easy day at the office," little Peggy said to her visiting girlfriend. "He didn't squeal the tires when he pulled into the driveway, and he didn't slam the door when he came into the house. And he even gave Mother a kiss!"
人必須承認,當事情  “順著自己的心意”  時,我們會感到比較快樂,這一天也更容易渡過。小佩吉對她來訪的女朋友說,“ 今天我爸爸在辦公室裡一定輕鬆的渡過了他的一天,否則,他開進車道時不會沒有吱吱的燥聲,進屋時也不會沒有砰的大聲的關門聲。而且,他肯定不會去親媽媽的!

But have you ever stopped to consider how few of the circumstances of life are really under our control? We have no control over the weather or over the traffic on the expressway or over the things other people say and do. The person whose happiness depends on ideal circumstances is going to be miserable much of the time! The poet Byron wrote, "Men are the sport of circumstances." And yet here is the Apostle Paul in The worst circumstances, writing a letter saturated with joy!
但是你有沒有停下來想過,在生活的環境中真能控制我們的情緒的因素有那些? 天氣,在高速公路上的塞車,或別人對我們的閒言閒語。把快樂取決於理想環境的因素的人,肯定大部分時間都會很痛苦!  偉大詩人拜倫說,人是環境的玩物。”  然而,使徒保羅在坐監的痛苦境遇下,却寫了給腓立比教會知足,充滿喜樂的信。
 
2.  People
2.  人際關係
 
My daughter jumped off the school bus as it stopped in front of our house and slammed her way through the front door. She marched defiantly up the stairs into her room and again slammed the door. All the time she was muttering under her breath, "People-people-people-PEOPLE!"
校車剛在我們家門前停下時,我的女兒就從校車上跳下來,砰地一聲穿過前門。她氣衝衝的走上樓梯,進入她的房間,再一次砰地關上了門。她一直在低聲咕噥,人,人,人,人!
 
I went to her door and knocked softly. "May I come in?"
我走到她房門口,輕輕敲了一下,問她, 可以進來嗎?
 
She replied, "No!"
回答, 不行!
 
I tried again, but she said it even more belligerently: "NO!"
我又試了一次,她更兇的回說,不!
 
I asked, "Why can't I come in?"
我再問, 為什麼?
 
Her answer: "Because you're a people!"
她的回答, 因為你是人!
 
All of us have lost our joy because of people: what they are, what they say, and what they do. (And no doubt we ourselves have contributed to making somebody else unhappy. It works both ways.) But we have to live and work with people; we cannot isolate ourselves and still live to glorify Christ. We are the light of the world and the salt of the earth. But sometimes the light grows dim and the salt becomes bitter because of other people. Is there any way to have joy in spite of people?
人都會因不良的人緣而失去自已的喜樂:他們的所是,他們說的,及他們所做的。 (毫無疑問,我們自己也會使別人不快樂。這是互相有關係的。) 但我們必須與別人一起生活和工作;我們不能孤立自己,還能為榮耀基督而活。相信基督的人是世上的光,地上的鹽。 但有時却因為人緣的關係,光變得暗淡,鹽變得苦澀。在這世上有人能不顧人的影響,而仍然能享受喜樂嗎?
 
3. Things
3. 事物的纏繞
 
A wealthy man was moving into his mansion, and his Quaker neighbor, who believed in simplicity of life, was watching the activities carefully. The neighbor counted the number of chairs and tables and the vast amount of bric-a-brac that was being carried into the house. Finally, he said to the lord of the mansion: "Neighbor, if thou dost need anything, come to see me and I will tell thee how to get along without it!”
富人搬進他的豪宅,他的鄰居是信奉簡樸生活的貴格會基督徒,正在仔細觀察他搬運的傢具。鄰居數著他客廳的桌椅數量,以及搬進屋裡的大量小玩意兒。最後,他對富人說,朋友,如果你真有需要,就來找我,我會告訴你沒有這些繁雜的家具怎麼過日子!
 
Abraham Lincoln was walking down the street with his two sons, who were crying fighting.  “What's the matter with the boys?" a friend asked.
林肯總統帶著他的兩個兒子在街上走,他們邊哭邊打架。林肯的朋友問他,你的孩子怎麼樣了?
 
"The same thing that's wrong with the whole world," Lincoln replied. "I have three walnuts and each of the boys wants two!"
林肯回答,全世界的爭吵都一樣,我有三個核桃,但他們每人都想要兩個!
 
Things! What thieves they can be! Yet Jesus said, "A man's life consisteth not in the abundance of the things which he possesseth" (Luke 12:15).  In the Sermon on the Mount, Jesus warned against laying up treasures on earth: they are not safe, they do not last, and never satisfy.  Yet most people today think that joy comes from the things that they own. In reality, things can rob us of the only kind of joy that really lasts.
世上事物! 它們怎麼會是小偷! 可是耶穌說,因為人的生命不在乎家道豐(路 12:15)。耶穌在登山寶訓中,祂更警告人不要積攢財寶在地上:因為財寶在地上不安全,且不會持久,也永遠不會使人滿足。可是,今天大多數人認為,快樂是來自他們所擁有的財寶。事實上,財寶可以奪走我們唯一真正持久的喜樂。
 
4.  Worry
4.  憂心
 
This is the worst thief of all!  How many people have been robbed of peace and fulfillment because of worry! In fact, worry even has physical consequences, and, while medicine can remove the symptoms, it cannot remove the cause. Worry is an "inside job." You can purchase "sleep" at the drug store, but you cannot purchase "rest."
憂心是最可惡的小偷! 多少人因憂心而剝奪了平靜和知足的心境! 事際上,憂心甚至會產生生理上憂鬱症的後果,而且需要藥物才能消除的病症,並且還不能消除病因。這病需要  “心的治療。”  你可以在店裡買到有助於  “睡眠”  的安眠藥,但不能買到  “安息
 
If Paul had wanted to worry, he had plenty of occasion. He was a political prisoner facing possible execution. His friends in Rome were divided in their attitudes toward his case. He had no mission board supporting him and no Legal Aid Society defending him. But in spite of all these difficulties, Paul does not worry! Instead, he writes a letter filled with joy and tells us how to stop worrying.
若保羅想憂心,對他來說機會真多。他是政治犯,憂心面臨生命的處決。 且憂心在羅馬的朋友對他的案子的態度存的分歧。更憂心傳道委員會不支持他,又憂心沒有法律援助協會為他辯護。儘管保羅有這些艱難,但他並不憂心! 反而他寫了封充滿喜樂的信,告訴我們如何停止憂心。
 
These, then, are the four thieves that rob us of joy: circumstances, people, things, and worry. How do we capture these thieves and keep them from taking away the joy that is rightfully ours in Christ? The answer is: we must cultivate the right kind of mind. If outlook determines outcome, then the attitude of mind that we cultivate will determine our joy or lack of it. In the four chapters of Philippians, Paul describes four attitudes of mind that will produce joy in spite of circumstances, people, and things, and that will keep us from worrying .
這就是搶奪我們喜樂的四個小偷:環境,人,事物,和憂心。要如何抓住這些小偷,使他們不能偷走我們在基督裡的喜樂?  答案是:必須培養正確的心志。若是心志決定行事為人,那麼培養正確的心態,將決定我們有喜樂,或是喪失了它。在腓立比全書的四個篇章中,保羅描述了四種正確的心志,忽視環境、人和事物,都會產生喜樂,更為我們提出免於憂心的藥方。(未完。請耐心的等待下篇博客帶出保羅賜下抓住這四個小偷的方法。)
 

 : 編輯發表該博客不是要談翻譯的論戰及類別,而是要闡明我七十年來所作翻譯工作的心得。英翻中最感困難是因為它們語系的完全不同。不像從英文翻德文在語言單詞選擇的方便,因為它們是同一語系。茲舉例說明。

1.    英語主詞翻譯的困擾, 尤其是虛主語(it)。在中文中主詞是可以省去的。所以編輯者在上面文章中加上英文。請你們對照一下,有很多地方我是省去.

2.   英語冠詞翻譯的困擾,中文是不變字詞的形狀的。所以   aanthe  這三個字在翻譯中要特別留意。請你們看看上面的譯文是如何處理。能省略就省,因為中文的冠詞使用方法不同       

3.   英語的關係子句的翻譯非常擾人。必須用英文文法知識來處理。